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Ashkenazim, kitniyos, and kitniyos derivatives (and kids)
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HindaRochel
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PostPosted: Tue, Apr 10 2012, 2:20 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
Quote:
[quote="Seraph"]
cm wrote:
OP, are you saying it is now more common to use kitniyot-derived oils, or less common? Peanut oil was marked kosher for Passover in the US until very recently. I grew up using it, although we did not use peanuts or peanut butter. The only reason I don't use it now is because I only use KLP-marked processed foods.
More common. Many people I know that don't use kitniyos use soy oil and canola oil on pesach, and I hadn't heard of that until pretty recently.


When I was young peanut oil was what EVERYONE used. It isn't new, it is old.

Quote:
Quote:
I thought kitniyot wasn't prohibited for Israelis - maybe I am mistaken?
It certainly is. There is a rabbi with a minority opinion that decided that israel is a sfardi country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.


There is a greater and greater drive to allow kitniyot for everyone, at the very least allow those foods that weren't under the original ban.
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PostPosted: Tue, Apr 10 2012, 3:39 am    Post subject: Re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
Seraph wrote:
If you're ashkenazi and you don't eat kitniyos:

Do you use kitniyos derivatives, like kitniyos oils? It seems this is getting more and more common even though I'd only heard of it recently. Did you always keep like that or is it a new thing you follow?

Yes, we use soy oil and the like.

I think it's recent because the way of making oil changed. It used to be that kitniyot were soaked in water before the oil was made, but now they're just crushed straight away with no soaking. So even if the oil was made from a grain (wheat, etc) it wouldn't be chametz (since there's no contact with liquid), so now it's not included in the original gzeira of kitniyot.

At least that's how I've heard it explained.

I think there's also a growing trend toward awareness of what the minhagim really were in various communities, and what might be OK that people tend to assume isn't. A lot of dati leumi rabbis had columns before the chag explaining what oils are OK, what products labeled "kitniyot" are OK for who, etc. The rabbinate is marking products with the specific kind of kitniyot they have for the first time this year, to make it easier for ashkenazim. For instance one product might be "klp - kitniyot," another "klp for those who eat liftit," another "klp may have traces of kitniyot" (ie made in a factory where they also made klp-kitniyot things) - in the past they all would have just said "l'ochlei kitniyot."

So it's not that people are being more lenient with the minhag, they're just learning more about it.

We didn't always keep this, we changed when our rav explained that oils are made differently now and it's OK to use them.

Quote:
If someone offered your young child something with kitniyos in it, or especially if your kid already has that food in his mouth, how would you react?

I'd be annoyed that they gave my child food without asking me, especially on Pesach when everybody knows that different people hold differently. But if it were a young kid, I probably would just let them eat it, and later mention to that person that we don't usually eat kitniyot.

Quote:
Will you eat at someone's house who cooks kitniyos in their pots, etc?

Of course! It's not chametz.
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israelimom
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PostPosted: Tue, Apr 10 2012, 3:57 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
seraph wrote:
It certainly is. There is a rabbi with a minority opinion that decided that israel is a sfardi country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.

The rationale is not that these poskim are considering E"Y a "sepharadi" country (if anything, the majority of Jews here are mizrachi, not sepharadi), but rather that the minhag E"Y (not based on the makeup of the eidot who effected kibbutz galuyot over the last 50 yrs) is to permit kitniyot. As per the Machon Shilo website:


Rabbi Bar-Hayim uses sources in the Mishnah and Gemara to demonstrate that customs are connected to the place where one resides and are not simply packed up like household items to be relocated in a new place of residence.

“The original kitniyot ban was for the Jews of Ashkenaz, or the Rhineland,” notes the Rabbi.
“It was probably erroneous for these Jews to take this custom with them to other areas like the United States where there was no local custom, and certainly erroneous for them to bring it to the Land of Israel where the practice throughout the ages was to eat kitniyot. Eating kitniyot during the holiday is the true custom of our forefathers in the holy land. Rice was even included on the Seder plates of antiquity.

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PostPosted: Tue, Apr 10 2012, 5:15 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
[quote="HindaRochel"]
Quote:
Seraph wrote:
cm wrote:
OP, are you saying it is now more common to use kitniyot-derived oils, or less common? Peanut oil was marked kosher for Passover in the US until very recently. I grew up using it, although we did not use peanuts or peanut butter. The only reason I don't use it now is because I only use KLP-marked processed foods.
More common. Many people I know that don't use kitniyos use soy oil and canola oil on pesach, and I hadn't heard of that until pretty recently.


When I was young peanut oil was what EVERYONE used. It isn't new, it is old.
And ashkenazim using soy oil and canola oil?

Quote:
Quote:
Quote:
I thought kitniyot wasn't prohibited for Israelis - maybe I am mistaken?
It certainly is. There is a rabbi with a minority opinion that decided that israel is a country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.


There is a greater and greater drive to allow kitniyot for everyone, at the very least allow those foods that weren't under the original ban.
In dati leumi circles, not chareidi.
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PostPosted: Tue, Apr 10 2012, 5:24 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
israelimom wrote:
seraph wrote:
It certainly is. There is a rabbi with a minority opinion that decided that israel is a sfardi country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.

The rationale is not that these poskim are considering E"Y a "sepharadi" country (if anything, the majority of Jews here are mizrachi, not sepharadi), but rather that the minhag E"Y (not based on the makeup of the eidot who effected kibbutz galuyot over the last 50 yrs) is to permit kitniyot. As per the Machon Shilo website:


Rabbi Bar-Hayim uses sources in the Mishnah and Gemara to demonstrate that customs are connected to the place where one resides and are not simply packed up like household items to be relocated in a new place of residence.

“The original kitniyot ban was for the Jews of Ashkenaz, or the Rhineland,” notes the Rabbi.
“It was probably erroneous for these Jews to take this custom with them to other areas like the United States where there was no local custom, and certainly erroneous for them to bring it to the Land of Israel where the practice throughout the ages was to eat kitniyot. Eating kitniyot during the holiday is the true custom of our forefathers in the holy land. Rice was even included on the Seder plates of antiquity.

This opinion isnt a majority opinion. The reasons for the prohibition of kitniyot certainly apply in a place like Israel; we keep minhagim of ashkenaz and eidot hamizrach based on our ancestry, not just where we live. Unless you think that if there is an eidot hamizrach family that moves to an ashkenaz community, that they should stop eating kitniyot and follow everything according to ashkenaz poskim, including piskei halacha,,,
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HindaRochel
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PostPosted: Tue, Apr 10 2012, 5:33 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
Quote:
[quote="Seraph"]
HindaRochel wrote:
Quote:
Seraph wrote:
cm wrote:
OP, are you saying it is now more common to use kitniyot-derived oils, or less common? Peanut oil was marked kosher for Passover in the US until very recently. I grew up using it, although we did not use peanuts or peanut butter. The only reason I don't use it now is because I only use KLP-marked processed foods.
More common. Many people I know that don't use kitniyos use soy oil and canola oil on pesach, and I hadn't heard of that until pretty recently.


When I was young peanut oil was what EVERYONE used. It isn't new, it is old.
And ashkenazim using soy oil and canola oil?



We specifically asked our Rav and he said as long as it wasn't part of the original ban that we could use these types of oils, yes. He does. He also examines packages of food and as long as they don't contain products in the original ban will eat them (also with a Kosher l'pesach stamp).
Quote:

Quote:
Quote:
Quote:
I thought kitniyot wasn't prohibited for Israelis - maybe I am mistaken?
It certainly is. There is a rabbi with a minority opinion that decided that israel is a country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.


There is a greater and greater drive to allow kitniyot for everyone, at the very least allow those foods that weren't under the original ban.
In dati leumi circles, not chareidi.


Which is the community I am part of. I didn't realize the original question was only for Charedim. I am sorry if I missed that part.
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myself
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PostPosted: Tue, Apr 10 2012, 6:55 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
My parents used to use Cottonseed or Sunflower oil until approx 8 years ago when their Rav paskened that it shouldn't be used due to kitniyos. And IIRC it stopped carrying a reliable KLP hechsher. They now use Walnut or Hazelnut oils.

I think when CM stated that they don't share food she probably meant on Pesach. In many Charedi circles people are careful to eat only their own food, or that of family, on Pesach. Having said that I would never offer a child (that is not a relative) any snack other then fruit without knowing the family's minhagim.
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PostPosted: Tue, Apr 10 2012, 7:16 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
[quote="HindaRochel"]
Quote:
Seraph wrote:
HindaRochel wrote:
Quote:
Seraph wrote:
cm wrote:
OP, are you saying it is now more common to use kitniyot-derived oils, or less common? Peanut oil was marked kosher for Passover in the US until very recently. I grew up using it, although we did not use peanuts or peanut butter. The only reason I don't use it now is because I only use KLP-marked processed foods.
More common. Many people I know that don't use kitniyos use soy oil and canola oil on pesach, and I hadn't heard of that until pretty recently.


When I was young peanut oil was what EVERYONE used. It isn't new, it is old.
And ashkenazim using soy oil and canola oil?



We specifically asked our Rav and he said as long as it wasn't part of the original ban that we could use these types of oils, yes. He does. He also examines packages of food and as long as they don't contain products in the original ban will eat them (also with a Kosher l'pesach stamp).
Quote:

Quote:
Quote:
Quote:
I thought kitniyot wasn't prohibited for Israelis - maybe I am mistaken?
It certainly is. There is a rabbi with a minority opinion that decided that israel is a country, so minhag hamakom is to eat kitniyos and therefore all people who move here can. That definitely isnt how most rabbonim hold, certainly not any chareidi ones.


There is a greater and greater drive to allow kitniyot for everyone, at the very least allow those foods that weren't under the original ban.
In dati leumi circles, not chareidi.


Which is the community I am part of. I didn't realize the original question was only for Charedim. I am sorry if I missed that part.
I only mentioned chareidi because someone kept on repeating that duh, theres no inyan of kitniyos in E'Y, and I'm saying that is only something DL rabbonim say, and not even all DL.
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PostPosted: Tue, Apr 10 2012, 8:14 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
Actually, Seraph, what you were saying about Sephardim keeping Ashkenazic customs based on their locale is not so far-fetched. When we asked a rav last year about whether or not we could drop the no kitniyot custom, he told us that had we aligned ourselves with the Sephardic community in KY when we moved here, it wouldn't be a problem at all. So where and among whom you live does carry some weight when it comes to minhagim.
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PostPosted: Tue, Apr 10 2012, 8:34 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
imamama wrote:
Actually, Seraph, what you were saying about Sephardim keeping Ashkenazic customs based on their locale is not so far-fetched. When we asked a rav last year about whether or not we could drop the no kitniyot custom, he told us that had we aligned ourselves with the Sephardic community in KY when we moved here, it wouldn't be a problem at all. So where and among whom you live does carry some weight when it comes to minhagim.
Possibly, if you align with the sfardic community. But if you're ashkenazi in all other way, davening nusach ashkenaz, paskening halacha like an ashkenazi, then it would follow through that you should keep the kitniyos ban like ashkenazim. And I think you CAN say communities are sfardic and if you move to one and become sfardic in all ways (like my step dad did) then eat kitniyos. But I don't think you can say eretz yisrael as a whole is sfardic with sfardi minhagim- I think it would depend on which community it is.
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HindaRochel
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PostPosted: Tue, Apr 10 2012, 8:44 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
Seraph wrote:


Which is the community I am part of. I didn't realize the original question was only for Charedim. I am sorry if I missed that part.
I only mentioned chareidi because someone kept on repeating that duh, theres no inyan of kitniyos in E'Y, and I'm saying that is only something DL rabbonim say, and not even all DL.[/quote]

Ah, Ok. I thought I missed something.
Our Rav wouldn't countenance rice and beans, but we do have peanut butter. I do hope someday soon we all do switch to a different way of eating, but I wouldn't start eating rice UNLESS my Rav said we could.
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PostPosted: Tue, Apr 10 2012, 9:10 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
OOTBubby wrote:
Barbara wrote:
Ashkenazim frequently ate kitniyot derivatives until recently. For an interesting example, see

http://www.sadiesalome.com/recipes/passover-rolls.html

Great recipe, BTW. I make them several times during the holiday.


I don't see anything in that recipe that is kitniyos. What did I miss?


Its from the Planters Peanut Oil Pesach cookbook. Apparently they used to put it out every year; there's a picture of it at the top of the page. We lost my grandmother's copy, along with the recipes, but a former colleague gave me the one for the rolls. I don't use peanut oil, of course.

But as Rachel Ann says, when I was a kid, "everyone" used peanut oil for Passover. It was all the stores sold. I can't remember when that change. But out of curiousity, I just googled, and found this on the OK site:

Quote:
Because this is a Pesach issue and I always have many inquiries about peanut oil and we give our Hechsher on Planter’s Peanut Oil I again wish to print the T’shuva of Hagaon Rabbi Moshe Feinstein, Shlita, with reference to peanuts and peanut oil.

Translation:
“Concerning peanuts, which were called stashkes in Europe—they have been accepted as being permitted on Pesach and are not considered kitniyos (legumes that are forbidden on Pesach) because all the reasons for the prohibition of kitniyos do not apply to peanuts. Peanuts are not sown in fields (with grain), and even if they were there is no fear that grain would be mixed together with the peanuts; bread is not baked from peanuts; and generally speaking though they are vegetables they have the appearance of nuts rather than kitniyos. And even though I have heard that in some places they were considered kitniyos, peanuts should not be forbidden in places where it is not known for certain what the custom had been in their city, because, with reference to kitniyos, when in doubt one should be lenient.

Therefore you may give certification for peanuts and the oil derived from them, and they will be permissible to the majority of persons. Those who know for certain that the custom of their city was not to eat peanuts on Passover should not eat them; others are permitted to eat them.”

If you wish to purchase pure cottonseed oil, Wesson Oil with the Kosher for Pesach seal is available only in the 48 oz. size.

In the event you do not use corn syrup, be careful with the many products from Israel and America that use corn syrup. They do not list corn syrup among the ingredients. Instead of corn syrup they list the word “glucose.” Glucose in most cases means corn syrup. The ok does not permit the use of corn syrup. Instead we use potato syrup.

There are companies in America and Israel that use lechitin in their chocolate which is produced Kosher for Pesach. Lechitin is derived from soya beans which are kitniyos (legumes). The ok does not use lechitin in any of their products for Pesach.

There is a fund raising group called Passover Specialties who printed a circular for the purpose of selling candies and other products. This circular includes Caruth Candies, which are under our supervision, also other products which are not. We wish to state emphatically that the other products are not endorsed by the O.K. Laboratories—ONLY THE CARUTH PRODUCTS are under the supervision of O.K. Laboratories.


http://www.ok.org/Content.asp?ID=173

And a cool picture:


Picture resized
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PostPosted: Tue, Apr 10 2012, 10:51 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
Imamother Post from 200 years from now:

I was just reading some old posts where people claimed that peanut oil once had a hechsher for Pesach. And these were supposed to be frum women! What kind of drugs were they on?
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PostPosted: Tue, Apr 10 2012, 11:41 am    Post subject: Re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
Seraph wrote:
If you're ashkenazi and you don't eat kitniyos:

Do you use kitniyos derivatives, like kitniyos oils? It seems this is getting more and more common even though I'd only heard of it recently. Did you always keep like that or is it a new thing you follow?

Do you use cottonseed or peanut oils or does your rav consider them kitniyos?

If someone offered your young child something with kitniyos in it, or especially if your kid already has that food in his mouth, how would you react?

Will you eat at someone's house who cooks kitniyos in their pots, etc?


We eat only canola oil, which our rav said we could use with no problem, it is not kitniot. He did say though that if we cooked for other people, we should ask them if they eat canola because there are people who don't eat it even though according to him it is not kitniot.
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PostPosted: Tue, Apr 10 2012, 11:48 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
grace413 wrote:
Imamother Post from 200 years from now:

I was just reading some old posts where people claimed that peanut oil once had a hechsher for Pesach. And these were supposed to be frum women! What kind of drugs were they on?


It most certainly did. It had an OK-P on it. I remember it clearly from around 30 years ago.
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PostPosted: Tue, Apr 10 2012, 11:49 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
Seraph wrote:
I only mentioned chareidi because someone kept on repeating that duh, theres no inyan of kitniyos in E'Y, and I'm saying that is only something DL rabbonim say, and not even all DL.


Our rav is Charadi, litvish, american israeli and he holds canola is NOT kitniot and canola oil is not a problem, what so ever.
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PostPosted: Tue, Apr 10 2012, 11:51 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
I do not know about DL circles in EY, but I do know that in chareidi circles in EY and mainstream frum (including most MO people I know) circles in the US, people do NOT presently use oils made from kitniyos. They do not use soy, peanut or canola oils. In the US the main oil used is cottonseed which US poskim hold is not kitniyos. In EY I know that they do not use cottonseed oil, but even then, I do not believe (but am not sure) that they hold it is actually kitniyos either. In EY, the chareidi community mainly uses walnut oil or olive oil.

In the US, as I said, cottonseed oil is commonly used and other popular oils are hazelnut oil, safflower oil and olive oil.
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PostPosted: Tue, Apr 10 2012, 11:53 am    Post subject: re: Ashkenazim, kitniyos, and kitniyos derivatives (and kids
 
So mandksima, ora, hinda rochel, imamama and whoever else said that they do use kitniyos oil, did you always use kitniyos oil, or was this something you started doing in the past few years?
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PostPosted: Tue, Apr 10 2012, 11:54 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
Seraph wrote:
So mandksima, ora, hinda rochel, imamama and whoever else said that they do use kitniyos oil, did you always use kitniyos oil, or was this something you started doing in the past few years?
FYI, in the US, these oils derived from kitniyus do not get a KLP hechsher.
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PostPosted: Tue, Apr 10 2012, 11:58 am    Post subject: Re: re: Ashkenazim, kitniyos, and kitniyos derivatives (and
 
ra_mom wrote:
Seraph wrote:
So mandksima, ora, hinda rochel, imamama and whoever else said that they do use kitniyos oil, did you always use kitniyos oil, or was this something you started doing in the past few years?
FYI, in the US, these oils derived from kitniyus do not get a KLP hechsher.
here they got a klp liochlei kitniyot hechsher
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